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Sun by Name and Sunny by Nature: A Chat with Patrick Sun of the Sunpride Foundation

Patrick Sun Founder Of The Sunpride Foundation

It is a busy day at art fair ART SG when I swing over to the VIP lounge to meet property developer, art patron and founder of the Sunpride Foundation, Patrick Sun. Sunpride is an Asia-based non-profit which ā€œengages in artistic dialogues with various entities and prides itself as a voice for the LGBTQ+ community.ā€

Itā€™s the organizer of the critically acclaimed Spectrosynthesis exhibitions, now taking place in its third iteration in Hong Kong. Having personally seen the visually stunning SpectrosynthesisĀ II ā€“ Exposure of Tolerance: LGBTQ in Bangkok pre-Covid, I am expecting a larger-than-life personality, full of all the artistic bells and whistles one normally associates with high-profile art collectors.

Patrick Sun, Founder and Executive Director, Sunpride Foundation. Image courtesy of Sunpride Foundation
Patrick Sun, Founder and Executive Director, Sunpride Foundation. Image courtesy of Sunpride Foundation

Sun is welcoming with his friendly, charming hellos, but certainly presents more as a distinguished corporate businessman than a stereotypically flamboyant art personality. Weā€™re here to have a chat about his work with Sunpride and what was initially framed as a short meet and greet, quickly blooms into a full-blown interview. While his public relations representatives have worked hard to pin down a story, with many emails behind the scenes on the vetting of potential questions, Sun appears far more chilled in person.

We dive right into it and I am curious to understand more about Sunpride. As its website explains, ā€œthe name ā€˜SUNPRIDEā€™ comes from the desire to promote equality for all human beings, including the LGBTQ+ community. The Sun is a universal source of life nurturing all living things on Earth, while Pride is synonymous with humanityā€™s striving towards a more equitable and harmonious future.ā€

It’s also, of course, Patrick Sunā€™s surname, which makes for a nice confluence of corporate branding and personal identity. Sunprideā€™s latest show Myth Makers ā€“ Spectrosynthesis III in Tai Kwun Contemporary Art features some stunning works by well-known Hong Kong artists such as Samson Young and Ellen Pau:

Ellen Pau, 52Hz, 2022.Ā Installation view of Myth Makersā€”Spectrosynthesis III. Photography: South Ho, image courtesy of Sunpride Foundation.
Ellen Pau, 52Hz, 2022.Ā Installation view of Myth Makersā€”Spectrosynthesis III. Photography: South Ho, image courtesy of Sunpride Foundation. This was a specially-commissioned piece for the show and as Sunpride explains, “The stories (in the work) unfold poetically in the undercurrents of love, memory, and death. Through the journey of a whale named ā€œ52Hzā€, it tells the story of a sex worker, a YouTuber and school bullying. ā€52Hzā€ refers to an individual whale of unidentified species that calls at the unusual frequency of 52 hertz. As the pitch is at a higher frequency than that of the other whale species, it has been described as the ā€œworldā€™s loneliest whaleā€. These stories stem from Pauā€™s focus on technological developments such as artificial intelligence, autonomous sensory meridian response (ASMR) and the content creation industry, echoing the lonely ā€œ52Hzā€ that swim alone in the vast ocean.”
Samson Young's work pp,Ā 2022. Installation view of Myth Makersā€”Spectrosynthesis III. Photography: South Ho, image courtesy of Sunpride Foundation.
Samson Young’s work pp,Ā 2022. Installation view of Myth Makersā€”Spectrosynthesis III. Photography: South Ho, image courtesy of Sunpride Foundation. This installation is based on Propaganda, an iconic gay bar in Soho, Hong Kong, which was operational between 1991 and 2016.

Southeast Asian artists feature strongly as well in Myth Makers, with two works by Malaysian artistĀ Patrick Ng Kah Onn on loan from the National Gallery Singapore, including the well-known painting Self-Portrait:Ā 

Patrick Ng, Self-Portrait, 1958. Oil on paper. Image courtesy of Sunpride Foundation.
Patrick Ng, Self-Portrait, 1958. Oil on paper. Image courtesy of Sunpride Foundation. As explained by Roots, “The painting depicts the artist, a Chinese male, as a Malay woman. Ng portrays himself with long hair, which goes beyond his shoulders, and dressed in a batik outfit with a leafy motif. His eyes meet the viewer directly, and his hands are clasped in front of him. He stands in the foreground against a middle ground that features a wooden railing, which could be part of a bridge or a housing compound, and a background depicting a local landscape with trees, hills and a brownish-orange sky… The gender and ethnic shifts suggest his anxiety about cultural, gender and national issues and identity. It is foreboding, considering how (the time period) saw a divided nation and racial riots which resulted in fatalities and destruction. On the other hand, these shifts could represent his support for a shared culture, and his competency at switching his identities in a multicultural environment.”

The Collectorā€™s Role in Exhibition-Making

The Spectrosynthesis shows have been much-lauded and I am curious as to how much of its curatorial direction can be personally attributed to Sun. I ask him about the extent of his curatorial involvement and heā€™s candid in his response. He says, ā€œI’m quite proud to say that I try my best not to interfere with the curation or the curatorial direction. I think that’s important. Of course, we would like to know what’s going on curatorially and artistically, but ultimately, it’s a decision of the curator to pick and choose what to display.ā€

I push him further and ask if there have been disagreements with curators and he remains firm that there are none. He explains, “Of course, we raise our concernsā€”but no, these are not even concerns, reallyā€”what we do is ask questions. For example, why has a certain work been chosen? Or why has it been located in a certain placeā€”these are healthy discussions. But it would never come to a state of disagreement because ultimately, it is the curatorsā€™ choice and I absolutely trust in them. These are professionals, and I am not trained with the same kind of background.”

ā€œI do have a very good team, and we do discuss things from time to time. There are so many artists in the show in Hong Kong that I’m not familiar with and I am eager to learn about them, so when I conduct tours for my friends, I can at least say something intelligent,ā€ he laughs.

Art and activism

Sunpride shows are well-known for their emphasis on LGBTQ+ issues, but Sun offers the view that the shows are not so much in the nature of ā€˜activist artā€™ as they are a platform for learning and discovery. He says, ā€œwhat we do advocates for a better environment for gay people, but I see art as a more non-confrontational and harmonious way of approaching the public. Art has a quiet way of making people understand things for themselves.ā€

It is also particularly important to Sun that his exhibitions are presented in public museums. ā€œSomehow, because the shows are in public museums, visitors feel that the issues are things that they need to learn about. Even if they wonā€™t ultimately accept the ideas put forward, they feel that they should at least find out more about them,ā€ he explains.

I ask Sun if he has ever found interesting collaborations with private museums. While laughingly insisting that heā€™s not gloating because heā€™s simply responding to a question asked, Sun shares with me the fact that he has turned down invitations from art institutions in the United States and the United Kingdom because it is important to him to focus on bringing his exhibitions to public institutions located in Asia.

ā€œPublic institutions are important, as you will see young parents just walking in with their children, or students coming in to see the show as part of their monthly art visits. And that’s how we approach the general public. If we open the show in a private gallery, we will have all our friends there, but what we want to do is reach beyond our friendly circles or echo chambers,ā€ he explains.

It has not been an easy road, bringing forth shows that address LGBTQ+ -related themes in relatively conservative Asian societies, and Sun is frank about the difficulties.

He tells us:

“The job has been relatively easy ever since we opened up our first show in Taipei. [But] if you talk about challenges, with our first show, the biggest challenge was to break away from the general perception of fear about the show. When we think about gay art, the immediate perception is that itā€™s about homo-erotica, sex and nudity, and weā€™ve tried to break away from that perception in order to talk about issues. We want to communicate that in many ways, homosexuals are no different from other people. We share the same feelings about loneliness, age, discrimination and stigmatisation.ā€

This sensitive approach in exhibition-making is also underscored in Sunā€™s admiration for curator Claire Barlow who worked on the Queer British Art exhibition at the Tate Britain. When asked about whether Sunpride curators consult with members of the LGBTQ+ communities in the countries where its exhibitions are held, he cites Barlowā€™s advice:

ā€œClaire told me that she spent a lot of time not just curating, but also talking to various LGBTQ+ groups, because you need to understand the community and make sure you open a channel of communication, so that you donā€™t ignore or overlook anybody. We all have different needs. Even if you cannot answer what everyone wants through your show, you should at least acknowledge what they want to say. And that openness ultimately wins a lot of goodwill.ā€

Money, money, money

It is no secret that Sunpride is self-funded, although theĀ Spectrosynthesis shows are jointly bankrolled by Sun and his local museum partners. I ask him whether it is important to retain this particular characteristic of the foundation and again, he offers a refreshingly candid viewpoint, ā€œIt’s just easier that way. We have a very small and compact team and we can make quick decisions over Zoom or in person. I have friends who have foundations with board members and they have a lot of meetings. You end up spending a lot of time doing the non-fun part of things, whereas, for us, we can still travel, see art and go to parties!ā€

While his approach has its clear merits, I wonder if the lack of a board hinders the development of diversity in Sunpride. Sun disagrees with me, saying that ā€œthe fact that we do our shows in different cities with different curators and trade partners, helps to bring in different perspectives.ā€

He explains further, ā€œAnd as weā€™d talked about at the very beginning of this conversation, we try not to interfere with the operatorsā€™ decisions. It’s up to them to decide. And hopefully that itself brings in diversity. [You donā€™t necessarily need a full board to ensure diversity], and even then, with a board, itā€™s usually the one who speaks loudest, who gets their way!ā€

Championing the arts & heralding change

I ask Sun if he has approached the National Gallery Singapore and he answers with a gentle deflection.

ā€œOh, we always talk to people,ā€ he laughs, ā€œI certainly hope to bring [a Sunpride show] to Singapore, but I must qualify what I say, because while we approach institutions, it is ultimately for them to decide whether or not to take us.ā€

He does not hesitate however to champion two Singapore artists who he counts as personal friends and whose works are presently being shown in Myth Makersā€”Khairullah Rahim and Loo Zihan.

Khairullah Rahim, One Sweet Day, 2015. Image courtesy of Sunpride Foundation.
Khairullah Rahim, One Sweet Day, 2015. Image courtesy of Sunpride Foundation. The work references a controversial incident in Singapore which saw the removal of a children’s book And Tango Makes Three from the National Library. The book, which was based on the true story of a pair of male penguins who raised a chick together, was centred on the topic of same-sex parents. After much furore, the tome was eventually placed in the adults’ section of the library.

Sun’s also passionate about drawing visitors back to his home turf, Hong Kong.

He says, ā€œPeople ask me out of genuine concern [about what the situation is like in Hong Kong]. They miss Hong Kong and I donā€™t know how to start explaining, so I just say, ‘Why donā€™t you just come?'”

ā€œThe borders have opened and we have lifted the Covid rules. If you worry about freedom of expression thereā€™s really nothing to worry about. The fact that we have a show on, [featuring] this kind of challenging theme right now, speaks volumes about the situation.ā€

One of my final questions to Sun is whether or not the world has actually changed as a result of his exhibitions. Is it even possible for art to change the world?

In his typically sanguine fashion, he replies, ā€œI think the art world certainly has [changed], as we have seen more art shows featuring LGBTQ+ themes, organized even by galleries. Apparently, there’s a market for it! And I believe the reason I was invited to join the Tate, Guggenheim and M+, is because of my speciality in this field. I think the institutions also feel an obligation to present a more balanced view now. Just as how they had to feature more Black artists, and female artists, they now also have to focus on LGBTQ+ voicesā€”all the overlooked voices.ā€

As we stand up to say goodbye and close the interview, I offer my hand for a handshake only to be enveloped in a hug instead. Itā€™s a lovely end to a lovely chat and the warmth that has suffused our entire conversation stays with me as I head back out into the chilly air-conditioning of Marina Bay Sands.

Will we ever see a Spectrosynthesis show being hosted in Singapore? I certainly hope so as Sunā€™s optimism and desire for equality for the LGBTQ+ community is nothing short of inspirational.

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Myth Makers ā€“ Spectrosynthesis IIIĀ  is presently showing at Tai Kwun Contemporary Art, in Hong Kong till 10 April 2023.Ā 

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